A. Historical development THE Malaysian Islamic History

THE Malaysian Islamic History
A. Historical development
Actually no kejelesan about when Islam spread in Malaysia. Giving rise to various kinds of theories:
Wan Hussain Azmi, reveals a theory:
Islam first arrived in Malaysia in the first century Hijra. In the first century Hijra islam arab people have reached the cluster melayu Fatmi said:
Islam came first sekitarabad 8 hijriah.atau in the 14th century AD. Ja find a stone inscribed in Trengganu in the year 702 AD hijriah/1302
Around the 14th century Islam into Malaysia brought by traders from Arabia, Persia, Gujarat and Malabar. In addition, there was a cleric named Sidi Abdul Aziz in Jeddah who circumcise Malacca government officials and later formed the Islamic work in Malacca with the first king Sultan Permaisura. After his death was replaced by Sultan Iskandar Shah and Islamic broadcasting grow forward, at the time
Mansour Sultan Shah (1414-1477 AD). Sultan likes connecting rope friendship with other kingdoms such as Syria, Majapahit, and China
Said cotton waste; Islam arrived in Malaysia on the 15th and 16th centuries AD, but the theory of fatmi and dust cloth yet
Valid. The discovery of gravestones in a cape English, Kedah. In the year 1965. Written the name of Sheikh Abdul Qadir Ibn Khusyen Stah 1965 m 9th century AD He was a preacher Persian descent.
In the century to 3 h or 10 m Islamisation in Malaysia can not be separated from the role of the kings of Melaka. Sultan Muhammad Shah. Kaali mining is a person who converted to Islam. The glory of Malacca to be fostered again little by little by Sultan Aludin SyahI, instead Muhammad Shah. Then the central government from Kampar to Johore (Malay Peninsula). I Shah Sultan Alaudin known as the Sultan of Johor Johor and the country's first nertambah increasingly crowded with the arrival of the traders and settlers. Until now the development of Islam in Malaysia increasingly advanced and rapidly, with evidence of many mosques are built, also seen in penyelenggaraanjamaah pilgrimage so good. So it can be said that perkemabangan Islam in Malaysia, there are no barriers. In fact, reaffirmed the country's constitution that Islam is the official religion
countries. In Kelantan, the law hudud (Islamic criminal) has been in effect since 1992. Kelantan is controlled by the state opposition party, the Party of Al-Islam se-Malaysia (PAS) of Islamic ideology. In the 1990 elections to defeat UMNO and PAS led by Nik Mat Nik
Abdul Aziz, who served as chief minister of Kelantan. General perception that the Islamic form for the first time in Malaysia in the 10th century in Terengganu which is the first Malay state to embrace Islam. Income is based on the Memorial Stone which met in Kuala Beaver, Terengganu.
In 1303, Sultan Muzaffar Shah I (12th century) from Kedah embraced Islam and became the first Malay king known to do so. However, it is pemelukan Islam by Sultan Megat Iskandar Shah, before it is recognized as Parameswara, which is a significant milestone in pemelukan Islam by the Malays in Malaysia.
King had embraced Islam after perkahwinannya with a princess of Pasai. The forms of Islam in Malaysia:
Subjects Shafi'i Sunni Islam, which is one branch of the Sunnis, is a primary school in Malaysia. Others considered perverted form of teaching for at most places in Malaysia. Any
so, in sesetengah remote areas, there are still elements of Shamanism in their Islamic teachings. The mosque has become a norm in place evenly around the country and the sound of Azan to didengari of domes mosque 5 times a day. Royal party and banking institutions will be closed for two hours on Friday to honor workers who need to perform prayers in congregation at mosques. In sesetengah country like Kelantan, Terengganu and Kedah, they chose the day Friday and Saturday instead of Saturday and Sunday as days off general. Islam Hadhari
The term "Islam Hadhari" or progressive Islam has been introduced by the Prime Minister of Malaysia,
Datuk Seri Abdullah Ahmad Badawi, to emphasize the central role of knowledge in Islam.
Diligence, honesty, good pentadbiran, and kecekapan given the same value. He also seduce the people of Islam in order to be thorough, considerate, and holds out.
Islam Hadhari aims to achieve ten main principles:

    * Faith and devotion to the Divine.
    * Kingdom of fair and beramanah.
    * People's spirited independence.
    * Mastery of science.
    * Economic development is balanced and comprehensive.
    * Life berkualiti.
    * The defense of the rights set minoriti and women.
    * Cultural and moral integrity.
    * Maintenance and maintenance semulajadi nature.
    * Strength of Defense and blend.
Abdullah Mohd Zain, Minister in the Prime Minister's Office, said that unlicensed "He emphasized the wisdom, nature of practice, and harmony," and added that unlicensed "He promote temperance or balanced approach to life, without deviating rather than fundamental
the principle of al-Quran, as well as examples and sayings of the Prophet Muhammad.
B. How to Spread of Islam in Malaysia
After the initial introduction of Islam, has spread the religion of Islam by the local clergy or ulama 'from one to the other regions. They used this exercise is to open a religious training center called the "cottage" or a small hut out of bed was built for students. Apart from giving lectures at home, a house of prayer, or mosques, they also perform tasks such as working in the paddy fields, gardens and other work in accordance with their respective capabilities. The role of these scholars' are not only of permanent teachers is also the adviser to the family and villagers. They play a fairly large one because of their expertise and capabilities in more than one field of human activity. After graduation, the student will return to their homeland, often deep in some corners of the country, forming a link in a chain between scholars' and others.
Islam in the Malay archipelago in general and Malaysia in particular follow the Shafi madhab (school of thought). But many Muslims in Malaysia who do not follow a particular school. In Peril's, the state constitution that sets Perlis follow the Quran and Sunnah and not specific madhab. Many Muslims in Perlis so it does not follow any madhab,
as well as with the followers and members of the Muhammadiyah Organisation in Indonesia.