THE Malaysian Islamic History (Siat)

THE Malaysian Islamic History (Siat)
A. Historical development

Actually no kejelesan about when Islam spread in Malaysia. Giving rise to various kinds of theories:

Wan Hussain Azmi, reveals a theory:
Islam first arrived in Malaysia in the first century Hijra. In the first century Hijra islam arab people have reached the cluster melayu
Fatmi says:
Islam came first around the 8th century hijriah.atau in the 14th century AD. He found the inscribed stone in the Trengganu in the year 702 AD hijriah/1302
Around the 14th century Islam into Malaysia brought by traders from Arabia, Persia, Gujarat and Malabar. In addition, there was a cleric named Sidi Abdul Aziz in Jeddah who circumcise Malacca government officials and then

formed the Islamic work in Malacca with the first king Sultan Permaisura. After his death was replaced by Sultan Iskandar Shah and Islamic broadcasting grow forward, at the time of Sultan Mansour Shah (1414-1477 AD). Sultan likes connecting rope friendship with other kingdoms such as Syria, Majapahit, and China
Said cotton waste;
Islam arrived in Malaysia on the 15th and 16th centuries AD, but the theory of fatmi and dust cloth is not Valid. The discovery of gravestones in a cape English, Kedah. In the year 1965. Written the name of Sheikh Abdul Qadir Ibn Khusyen Stah 1965 m 9th century AD He was a preacher Persian descent. In the century to 3 h or 10 m Islamisation in Malaysia can not be separated from the role of the kings of Melaka. Sultan Muhammad Shah. Is a person who converted to Islam mining kaali
. Triumph of Malacca to be fostered again little by little by Sultan Aludin Shah I, as a successor Muhammad Shah. Then the central government from Kampar to Johore (Malay Peninsula). I Shah Sultan Alaudin known as the Sultan of Johor Johor and the country's first nertambah increasingly crowded with the arrival of the traders and settlers. Until now the development of Islam in Malaysia increasingly advanced and rapidly, with evidence of many mosques are built, also seen in the administration of pilgrims is so good. So it can be said that perkemabangan Islam in Malaysia, there are no barriers. In fact, reaffirmed the country's constitution that Islam is the official state religion. In Kelantan, the law hudud (Islamic criminal) has been in effect since 1992. Kelantan is controlled by the state opposition party, the Party of Al-Islam se-Malaysia (PAS) of Islamic ideology. In the 1990 elections to defeat UMNO and PAS led by Nik Abdul Aziz Nik Mat, who served as chief minister of Kelantan.
General perception that the Islamic form for the first time in Malaysia in the 10th century in Terengganu which is the first Malay state to embrace Islam. Income is based on the Memorial Stone which met in Kuala Beaver, Terengganu.
In 1303, Sultan Muzaffar Shah I (12th century) from Kedah embraced Islam and became the first Malay king known to do so. However, it is pemelukan Islam by Sultan Megat Iskandar Shah, before it is recognized as Parameswara, which is a significant milestone in pemelukan Islam by the Malays in Malaysia. King had embraced Islam after perkahwinannya with a princess of Pasai.

The forms of Islam in Malaysia:

Sunni Islam
Subjects Shafi'i, one of the Sunni branch, which is the main sect in Malaysia. Others considered perverted form of teaching for at most places in Malaysia. Even so, in sesetengah remote areas, there are still elements of Shamanism in their Islamic teachings. The mosque has become a norm in place evenly around the country and the sound of Azan to didengari of domes mosque 5 times a day. Royal party and banking institutions will be closed for two hours on Friday to honor workers who need to perform prayers in congregation at mosques. In sesetengah country like Kelantan, Terengganu and Kedah, they chose the day Friday and Saturday instead of Saturday and Sunday as days off general.
Islam Hadhari

The term "Islam Hadhari" or progressive Islam has been introduced by the Prime Minister of Malaysia, Datuk Seri Abdullah Ahmad Badawi, to emphasize the central role of knowledge in Islam. Diligence, honesty, good pentadbiran, and kecekapan given the same value. He also seduce the people of Islam in order to be thorough, considerate, and holds out.

Islam Hadhari aims to achieve ten main principles:
• Faith and devotion to the Divine.
• Kingdom of fair and beramanah.
• People's spirited independence.
• Mastery of science.
• Economic development is balanced and comprehensive.
• Life berkualiti.
• Defense minoriti collection and women's rights.
• cultural and moral integrity.
• Maintenance and natural pemuliharaan originally finished.
• Strength of Defense and blend.

Abdullah Mohd Zain, Minister in the Prime Minister's Office, said that unlicensed "He emphasized the wisdom, nature of practice, and harmony," and added that unlicensed "He promote temperance or balanced approach to life, without deviating rather than the principles of the Koran, as well as sample- examples and sayings of the Prophet Muhammad.







B. How to Spread of Islam in Malaysia

After the initial introduction of Islam, has spread the religion of Islam by the local clergy or ulama 'from one to the other regions. They used this exercise is to open a religious training center called the "cottage" or a small hut out of bed was built for students.

Apart from giving lectures at home, a house of prayer, or mosques, they also perform tasks such as working in the paddy fields, gardens and other job craftwork and in accordance with their respective capabilities. The role of these scholars' are not only from teachers but also the adviser to the family and villagers. They play a fairly large one because of their expertise and capabilities in more than one field of human activity. After graduation, the student will return to their homeland, often deep in some corners of the country, forming a link in a chain between scholars' and others.

Islam in the Malay archipelago in general and Malaysia in particular follow the Shafi madhab (school of thought). But many Muslims in Malaysia who do not follow a particular school. In Perlis, Perlis state constitution that sets follow the Qur'an and Sunnah and not specific madhab. Many Muslims in Perlis so it does not follow any madhab, as well as with the followers and members of the Muhammadiyah Organisation in Indonesia.

The unifying factor that makes a strong bond between them is the uniformity of the teaching system, not only for the holy book and used the same language, but also socio-political issues, although in Indonesia and the Netherlands is a colonial power and in Malaysia (or Malaya) British. Does the Portuguese colonizers, the Dutch or English Christionisation tried various ways, particularly through the education system.



There are several factors causing strong Islamic in Malaysia

1. Because Islam used as identity melayu
2. The position of Islam in the constitution and laws of Malaysia Malaysia 1 August 1957 independence from the British empire's official religion Islam menjadin
3. Government policy after the end of ethnic conflict (1969) on ekonomo problem by creating a new economic system that is based economy islam
4. The existence of strong support from government

Malaya achieved after independence on 31 August 1957, the development of religious education in schools of government subsidies is a result of our ongoing effort on the part of the Malay community. It can be seen at the Islamic College and National University of Malaysia.

C. People - People of Islam in Malaysia
Many leaders - leaders from abroad to come to Malacca as from Afghanistan, Landscape, Hindustan and especially from Arab lands to disseminate knowledge of Islam, went on those institutions. Between them, such as Sayyid Abd a-Aziz, Maulana Abu Bakar, Maulana Yusuf, Menus Qadi, Qadi Bid Shah, Maulana Sadar Johan and others
some scholars' became a teacher at Masjid Al-Haram. At this time a cleric 'from Kedah, Muhammad bin Abdul Kadir, and two teachers from the farmers there. Muhammad's father was also a teacher at Masjid Al-Haram.

Sidi Abdul Aziz
He came from Jeddah, he was one of the scholars who convert the Malacca government officials
Sultan Permaisura
He is the first king who led the work of Islam Malacca.
Sultan Iskandar Shah
He is the successor of the king of Malacca Islamic
Mansour Sultan Shah (1414 - 1477 AD)
He is the Access of equivalent of Sultan Shah Iskadar that during his growing Islamic broadcasting pemimpinannya advanced

Sultan Muzaffar Shah I
of Kedah converted to Islam and became the first Malay king of known for doing so. However, it is pemelukan Islam by Sultan Megat Iskandar Shah, before it is recognized as Parameswara, which is a significant milestone in pemelukan Islam by the Malays in Malaysia. King had embraced Islam after perkahwinannya with a princess of Pasai.

I Shah Sultan Aludin
in place of Muhammad Shah. Then the central government from Kampar to Johore (Malay Peninsula). I Shah Sultan Alaudin known as the Sultan of Johor's first















CLOSING


CONCLUSION
a. Rasmi Islam is a religion of Malaysia. According to the tattoo sissy, 2000, approximately 60.4 peratus than this population practice Islam; 19 peratus Buddha; 9 peratus Kristian, 6 peratus Hindu; and 3 peratus Confucianism, Taoism, and other Chinese traditional religion
b. Islam entered Malaysia Around the 14th century, brought by traders from Arabia, Persia, Gujarat and Malabar
c. Religion of Islam in Malaysia is divided manjadi multiple streams, including:
Sunni Muslim, Shafi'i doctrine which is one of the Sunni branch, which is the main sect in Malaysia. And
Islam Hadhari, the term "Islam Hadhari" or progressive Islam has been introduced by the Prime Minister of Malaysia, Datuk Seri Abdullah Ahmad Badawi, to emphasize the central role of knowledge in Islam
d. People - Islamic leaders in Malaysia, among others: Sidi Abdul Aziz, Sultan Permaisura, Sultan Iskandar Shah, the Sultan Mansour Shah, Sultan Muzaffar Shah I, Sultan Shah I Aludin